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Fieldcraft Professionals, lets try this again

Re: Professionals, lets try this again

<div class="ubbcode-block"><div class="ubbcode-header">Originally Posted By: Walsh</div><div class="ubbcode-body">Damn nice shooting!! </div></div>

That's advertising / recruiting video footage, not real...
 
Re: Professionals, lets try this again

<div class="ubbcode-block"><div class="ubbcode-header">Originally Posted By: Fighthard</div><div class="ubbcode-body"><div class="ubbcode-block"><div class="ubbcode-header">Originally Posted By: Walsh</div><div class="ubbcode-body">Damn nice shooting!! </div></div>

That's advertising / recruiting video footage, not real... </div></div>

Actually it's a recreation of an actual event. The footage is from the miniseries "Generation Kill," which is based on a book by the same name.
 
Re: Professionals, lets try this again

OK I will bite,..

whats the significance to the chant ??

Is it just something some folks do like listening to Metallica or Beethoven before going to the line at a match ? or just something the director thought would be fun to see who knew their Sutras ?

This sutra is known for its extensive instruction on the concept and usage of "skillful means" which would be appropriate for precision shooting though...

I got to use some Google~Fu
laugh.gif


John
 
Re: Professionals, lets try this again

Nam-myoho-renge-kyo (Japanese translation of the Lotus Sutra) was established by Nichiren on April 28, 1253.

Nam-Myoho-Renge-Kyo

Nam

The word nam derives from Sanskrit. A close translation of its meaning is "to devote oneself." Nichiren established the practice of chanting Nam-myoho-renge-kyo as a means to enable all people to put their lives in harmony or rhythm with the law of life, or Dharma. In the original Sanskrit, nam indicates the elements of action and attitude, and refers therefore to the correct action one needs to take and the attitude one needs to develop in order to attain Buddhahood in this lifetime.


Myoho

Myoho literally means the Mystic Law, and expresses the relationship between the life inherent in the universe and the many different ways this life expresses itself. Myo refers to the very essence of life, which is "invisible" and beyond intellectual understanding. This essence always expresses itself in a tangible form (ho) that can be apprehended by the senses. Phenomena (ho) are changeable, but pervading all such phenomena is a constant reality known as myo.


Renge

Renge means lotus flower. The lotus blooms and produces seeds at the same time, and thus represents the simultaneity of cause and effect. The circumstances and quality of our individual lives are determined by the causes and effects, both good and bad, that we accumulate (through our thoughts, words and actions) at each moment. This is called our "karma." The law of cause and effect explains that we each have personal responsibility for our own destiny. We create our destiny and we can change it. The most powerful cause we can make is to chant Nam-myoho-renge-kyo; the effect of Buddhahood is simultaneously created in the depths of our life and will definitely manifest in time.

The lotus flower grows and blooms in a muddy pond, and yet remains pristine and free from any defilement, symbolizing the emergence of Buddhahood from within the life of an ordinary person.


Kyo

Kyo literally means sutra, the voice or teaching of a Buddha. In this sense, it also means sound, rhythm or vibration. Also, the Chinese character for kyo originally meant the warp in a piece of woven cloth, symbolizing the continuity of life throughout past, present and future. In a broad sense, kyo conveys the concept that all things in the universe are a manifestation of the Mystic Law.




"When deluded, one is called an ordinary being, but when enlightened, one is called a Buddha. This is similar to a tarnished mirror that will shine like a jewel when polished. A mind now clouded by the illusions of the innate darkness of life is like a tarnished mirror, but when polished, it is sure to become like a clear mirror, reflecting the essential nature of phenomena and the true aspect of reality. Arouse deep faith, and diligently polish your mirror day and night. How should you polish it? Only by chanting Nam-myoho-renge-kyo."

--Nichiren, On Attaining Buddhahood in This Lifetime